Sisters in wor(l)ds.
En inbjudan till dansen.
Ordens lek med den självförglömmande danserskan
- ett "fall" ner i "minnet" av Ordets förförande Lustgård.
Hoppet står till Danserskan...
(Marianne Hörnströms systerords texter)
Sisters in wor(l)ds
Den gåtfulla formen är en levande form; likt livet är den som ett mångfärgat skimmer; en inbjudan till dansen... mot bokstavstrons tyngd
Möjligt - varandet i livets metaforiska dans
- dansa tecken,
andas blandas och beblandas,
in- och utvagineras
i och ur det incestuösa huset
me, myself, Irène
alla nersvalde ord, alla drunkningstyngder
vänder upp buken
blir vadstenar
ur det textuella lapptäckets sömmar
rinner, vätskar:
House of Incest, Anais Nin
I walked into my own book, seeking peace.
It was night, and I made a careless movement inside the dream; I turned too brusquely the corner and I bruised myself against my madness. It was this seeing too much, this seeing of a tragedy in the quiver of an eyelid, constructing a crime in the next room, the men and women who had loved before me on the same hotel bed.
I carry white sponges of knowledge on strings of nerves.
As I move within my book I am cut by pointed glass and broken bottles in which there is still the odor of sperm and perfume.
More pages added to the book but pages like a prisoner’s walking back and forth over the space allotted him. What is it allotted me to say? Only the truth disguised in a fairytale, and this is the fairytale behind which all the truths are staring as behind grilled mosque windows. With veils. The moment I step into the cavern of my lies I drop into darkness, and see a mask which stares at me like the glance of a cross-eyed man; yet I am wrapped in lies which do not penetrate my soul, as if the lies I tell were like costumes.
LIES CREATE SOLITUDE.
I walked out of my book into the paralytic’s room.
He sat there among many objects under glass as in a museum. He had collected a box of paint which he never painted with, a thousand books with pages uncut, and they were covered with dust. His Spanish cape hung on the shoulders of a mannequin, his guitar lay with strings snapped like long disordered hair. He sat before a notebook of blank pages, saying: I swallow my own words. I chew and chew everything until it deteriorates. Every thought or impulse I have is chewed into nothingness. I want to capture all my thoughts at once, but they run in all directions. If I could do this I would be capturing the nimblest of minds, like a shoal of minnows. I would reveal innocence and duplicity, generosity and calculation, fear and cowardice and courage. I want to tell the whole truth, but I cannot tell the whole truth because I would have to write four pages at once, like four columns simultaneously, four pages to the present one, and so I do not write at all. I would have to write backwards, retrace my steps constantly to catch the echoes and the overtones.
His skin was transparent like that of a newborn child, and his eyes green like moss. He bowed to Sabina, to Jeanne, and to me: meet the modern Christ, who is crucified by his own nerves, for all our neurotic sins!
The modern Christ was wiping the perspiration which dripped over his face, as if he were sitting there in the agony of a secret torture. Paincarved features. Eyes too open, as if dilated by scenes of horror. Heavy-lidded, with a world-heavy fatigue. Sitting on his chair as if there were ghosts standing beside him. A smile like an insult. Lips edged and withered by the black scum of drugs. A body taut like wire.
In our writings we are brothers, I said. The speed of our vertigoes is the same. We arrived at the same place at the same moment, which is not so with other people’s thoughts. The language of nerves which we both use makes us brothers in writing.
The modern Christ said: I was born without a skin. I dreamed once that I stood naked in a garden and that it was carefully and neatly peeled, like a fruit. Not an inch of skin left on my body. It was all gently pulled off, all of it, and then I was told to walk, to live, to run. I walked slowly at first, and the garden was very soft, and I felt the softness of the garden so acutely, not on the surface of my body, but all through it, the soft warm air and the perfumes penetrated me like needles through every open bleeding pore. All the pores open and breathing the softness, the warmth, and the smells. The whole body invaded, penetrated, responding, every tiny cell and pore active and breathing and trembling and enjoying. I shrieked with pain. I ran. And as I ran the wind lashed me, and then the voices of people like whips on me. Being touched! Do you know what it is to be touched by a human being!
He wiped his face with his handkerchief.
The paralytic sat still in the corner of the room.
You are fortunate, he said, you are fortunate to feel so much; I wish I could feel all that. You are at least alive to pain, whereas I…
Then he turned his face away, and just before he turned away I saw the veins on his forehead swelling, swelling with the effort he made, the inner effort which neither his tongue nor his body, nor his thoughts would obey.
If only we could all escape from this house of incest, where we only love ourselves in the other, if only I could save you all from yourselves, said the modern Christ.
But none of us could bear to pass through the tunnel which led from the house into the world on the other side of the walls, where there were leaves on the trees, where water ran beside the paths, where there was daylight and joy. We could not believe that the tunnel would open on daylight: we feared to be trapped in darkness again; we feared to return whence we had come, from darkness and night. The tunnel would narrow and taper down as we walked; it would close around us, and close tighter and tighter around us and stifle us. It would grow heavy and narrow and suffocate us as we walked.
Yet we knew that beyond the house of incest there was daylight, and none of us could walk towards it.
We all looked now at the dancer who stood at the center of the room dancing the dance of the woman without arms. She danced as if she were deaf and could not follow the rhythm of the music. She danced as if she could not hear the sound of her castanets. Her dancing was isolated and separated from music and from us and from the room and from life. The castanets sounded like the steps of a ghost.
She danced, laughing and sighing and breathing all for herself. She danced her fears, stopping in the center of every dance to listen to reproaches that we could not hear, or bowing to applause that we did not make. She was listening to a music we could not hear, moved by hallucinations we could not see.
My arms were taken away from me, she sang. I was punished for clinging. I clung. I clutched all those I loved, I clutched at the lovely moments of life; my hands closed upon every full hour. My arms were always tight and craving to embrace. I wanted to embrace and hold the light, the wind, the sun, the night, the whole world. I wanted to caress, to heal, to rock, to lull, to surround, to encompass. And I strained and I held so much that they broke; they broke away from me. Everything eluded me then. I was condemned not to hold.
Trembling and shaking she stood looking at her arms now stretched before her again.
She looked at her hands tightly closed and opened them slowly, opened them completely like Christ; she opened them in a gesture of abandon and giving; she relinquished and forgave, opening her arms and her hands, permitting all things to flow away and beyond her.
I could not bear the passing of things. All flowing, all passing, all movement choked me with anguish.
And she danced; she danced with the music and with the rhythm of earth’s circles; she turned with the earth turning, like a disk, turning all faces to light and to darkness evenly, dancing towards daylight...
