abjekt tala

Här ordsätter jag fragment av den översatta, avlyssnade, genomlevda och levrade rösten från platsen mellan, från det trinitäras terräng. Området mellan subjektets inhägnad och objektets bårhus.
Och återger terrängens (klyftans) litterära speglingar och vindlande spår.




She hungered for a different story - one to respell the world she knew




Fotnavlad

Fotnavlad
What we seek is love itself, revealed now and again in human form, but pushing us beyond our humanity into animal instict and god-like success. There is no love that does not pierce the hands and feet... Jeanette Winterson. Love, the deadly wound from which my life slowly bleeds, there I am preserved ...Birgitta Trotzig
Visar inlägg med etikett T.S. Eliot. Visa alla inlägg
Visar inlägg med etikett T.S. Eliot. Visa alla inlägg

tisdag 6 april 2021

April is the most ... sappy month

 

Photo By: Vitaliano Bassetti

April is the most intoxicating month,
embracing both-and,
all extremes fused and dissolved into swirling dance...

the threshing floor 
coming full circle

the endbeginning


T.S Eliot:

April is the cruelest month, breeding
Lilacs out of the dead land, mixing
Memory and desire, stirring
Dull roots with spring rain.
...
What are the roots that clutch, what branches grow
Out of this stony rubbish?

                                                    

Heraion, Erythrae.
Home of the Erythraean Sibyl



söndag 9 juni 2019

Eldtungors språkande


Påminns idag om att lyssna till eldtungors språkande.
Filmsnutten är från det senaste besöket i Olympos med det eldflämtande berget. Chimärans hemvist i sydvästra Turkiet.

Och jag börjar kunskapa som en hoppande eldstunga med att dansa till "Heaven in this hell" med Orianthi, titeln - en sorts uppdragsbeskrivning på min mission: att tränga undan så mycket värklighet jag kan med Verklighet... FLAME
Låten inleds med ngr rader ur Henry Purcells Älvdrottningen från 1692 och som bygger på Shakespeares "En midsommarnattsdröm".

If love's a Sweet Passion, why does it torment?
If a Bitter, oh tell me, whence comes my content?
Since I suffer with pleasure, why should I complain,
Or grieve at my Fate, when I know 'tis in vain?
Yet so pleasing the Pain is so soft as the Dart,
That at once it both wounds me and tickles my Heart
I press her Hand gently, look Languishing down,
And by Passionate Silence I make my love known.
But oh! How I'm Blest when so kind she does prove,
By some willing mistake to discover her Love.
When in striving to hide, she reveals her FLAME,
And in our Eyes tell each other what neither dares Name.


Kunskapande hopp till en dikt av Susan Hawthorne:
The language in my tongue

My tongue has blossomed in my mouth
It is filled with language
It spreads like a big red balloon
With language caught inside

A language that can’t distinguish one thing from another
A language that does not care for past or future
A language tense with the present

The language in my tongue dissolves all history
It dissolves all expectation of the future
The language in my tongue is a big red balloon

There’s a language in my body too
A language in the arch of my back
A language in the froth from my mouth
A language in my clenched fist
A language in the cry from my lungs
There’s a language in my bleeding tongue

The language in my body and in my tongue
is the language they spoke in Delphi.
The language of the seizure that dispels time,
that defies death, that returns the orator
to the world of light, that single point that
draws me back from the inertia, the gravity
field of a hole so black, nothing exists
and nothing matters

Hämtar den sprakande språkligheten jag delade ut som välkommande gest till deltagarna i den rituella dansresan till Turkiet 2010, Livsresan - myt, dröm och rituell dans:



And all shall be well
When the tongues of flame
are in-folded
Into the crowned
knot of fire
And the fire and
the rose are one

"...the crowned knot of fire..." - med den ordbilden på tungan börjar jag skissera turerna för årets rituella danshändande på Kvinnohöjden: Baba Yaga och Vasilisa.

Fixbild: Vasilisa som skyndar genom den täta, mörka skogen  med ett kranium i sina händer.
Ur ögonhålorna flammar elden hon fått genom att rätt tjäna hon som bor längst in...


tisdag 2 juni 2015

... a whole new poetry begins here...


Jag har snart fullbordat min, helt oväntade lönearbetande sejour i uppväxtstaden. Och ändå så självklart, så går skälskapande, själs-fångande/görande till - genom återkommandets åtkomst...:

We shall not cease from exploration
And the end of all our exploring
Will be to arrive where we started
And know the place for the first time.
Through the unknown, unremembered gate
When the last of earth left to discover
Is that which was the beginning
                                                 Ur Little Gidding av T.S Elliot


Snart dags att återresa ut.
Återläser en av de poetiska kryckorna jag använde då, för trettio år sedan på resan ut.

 ... a whole new poetry begins here... en arm- och handpåskruvad...

Adrienne Rich at age 22, 1951. Photograph by Peter Solmssen 


Adrienne Rich’s "Transcendental Etudes"

This August evening I’ve been driving
over backroads fringed with queen anne’s lace
my car startling young deer in meadows—one
gave a hoarse intake of her breath and all
four fawns sprang after her
into the dark maples.
Three months from today they’ll be fair game
for the hit-and-run hunters, glorying
in a weekend’s destructive power,
triggers fingered by drunken gunmen, sometimes
so inept as to leave the shattered animal
stunned in her blood. But then evening deep in summer
the deer are still alive and free,
nibbling apples from early-laden boughs
so weighed, so englobed
with already yellowing fruit
they seem eternal, Hesperidean
in the clear-tuned, cricket-throbbing air.


Later I stood in the dooryard
my nerves singing the immense
fragility of all this sweetness,
this green world already sentimentalized, photographed,
advertised to death. Yet, it persists
stubbornly beyond the fake
Vermont
of antique barnboards glazed into discotheques,
artificial snow, the sick Vermont of children
conceived in apathy grown to winters
of rotgut violence,
poverty gnashing its teeth like a blind cat at their lives.
Still, it persists. Turning off into a dirt road
from the raw cuts bulldozed through a quiet village
for the tourist run to Canada,
I’ve sat on a stone fence above a great-soft, sloping field
of musing helfers, a farmstead
slanting its planes calmly in the calm light,
a dead elm raising bleached arms
above a green so dense with life,
minute, momentary life—slugs, moles, pheasants, gnats,
spiders, moths, hummingbirds, groundhogs, butterflies
a lifetime is too narrow
to understand it all, beginning with the huge
rockshelves that underlie all life.


No one ever told us we had to study our lives,
make of our lives a study, as if learning natural history
music, that we should begin
with the simple exercises first
and slowly go on trying
the hard ones, practicing till strength
and accuracy became one with the daring
to leap into transcendence, take the chance
of breaking down the wild arpeggio
or faulting the full sentence of the fugue.
And in fact we can’t live like that: we take on
everything at once before we’ve even begun
to read or mark time, we’re forced to begin
in the midst of the hard movement,
the one already sounding as we are born.


At most we’re allowed a few months
of simply listening to the simple
line of a woman’s voice singing a child
against her heart. Everything else is too soon,
too sudden, the wrenching-apart, that woman’s heartbeat
heard ever after from a distance
the loss of that ground-note echoing
whenever we are happy, or in despair.


Everything else seems beyond us,
we aren’t ready for it, nothing that was said
is true for us, caught naked in the argument,
the counterpoint, trying to sightread
what our fingers can’t keep up with, learn by heart
what we can’t even read. And yet
it is this we were born to. We aren’t virtuosi
or child prdigies, there are no prodigies
in this realm, only a half-blind, stubborn
cleaving to the timbre, the tones of what we are,
even when all the texts describe it differently.


And we’re not performers, like Liszt, competing
against the world for speed and brilliance
(the 79-year-old pianist said, when I asked her
What makes a virtuoso?—Competitiveness.)
The longer I live the more I mistrust
theatricality, the false glamour cast
by performance, the more I know its poverty beside
the truths we are salvaging from
the splitting-open of our lives

The woman who sits watching, listening,
eyes moving in the darkness
is reheasing in her body, hearing-out in her blood
a score touched off in her perhaps
by some words, a few chords, from the stage,
a tale only she can tell.


But there come times—perhaps this is one of them
when we have to take ourselves more seriously or die;
we then have to pull back from the incantations,
rhythms we’ve moved to thoughtlessly,
and disenthrall ourselves, bestow
ourselves to silence, or a severer listening, cleansed
of oratory, formulas, choruses, laments, static
crowning the wires. We cut the wires,
find ourselves in free-fall, as if
our true home were the undimensional
solitudes, the rift
in the Great Nebula.
No one who survives to speak
new language, has avoided this:
the cutting-away of an old force that held her
rooted to an old ground
the pitch of utter loneliness
where she herself and all creation
seem equally dispersed, weightless, her being a cry
to which no echo comes or can ever come.



But in fact we were always like this,
rootless, dismembered: knowing it makes the difference.
Birth stripped our birthright from us,
tore us from a woman, from women, from ourselves
so early on
and the whole chorus throbbing at our ears
like midges, told us nothing, nothing
of origins, nothing we needed
to know, nothing that could re-member us.


Only: that it is unnatural,
the homesickness for a woman, for ourselves,
for that acute joy at the shadow her head and arms
cast on a wall, her heavy or slender
thighs on which we lay, flesh against flesh,
eyes steady on the face of love; smell of her milk, her sweat,
terror of her disappearance, all fused in this hunger
for the element they have called most dangerous, to be
lifted breathtaken on her breast, to rock within her—even if beaten back, stranded again, to apprehend
in a sudden brine-clear though
trembling like the tiny, orbed, endangered
egg-sac of a new world:
This is what she was to me, and this
is how I can love myself
as only a woman can love me.


Homesick for myself, for her—as, later the heatwave
breaks, the clear tones of the world
manifest: cloud, bough, wall, insect, the very soul of light,
homesick as the fluted vault of desire
articulates itself: I am the lover and the loved,
home and wanderer, she who splits
firewood and she who knocks, a strange
in the storm, two women, eye to eye
measuring each other’s spirits each others’
limitless desire,

a whole new poetry beginning here.


Vision begins to happen in such a life
as if a woman quietly walked away
from the argument and jargon in a room
and sitting down in the kitchen, began turning in her lap
bits of yarn, calico and velvet scraps,
laying them out absently on the scrubbed boards
in the lamplight, with small rainbow- colored shells
sent in cotton-wool from somewhere far away
and skeins of milkweed from the nearest meadow
original domestic silk, the finest findings
and the darkblue petal of the petunia,
and the dry darkbrown face of seaweed;
not forgotten either, the shed silver
whisker of the cat,
the spiral of paper-wasp-nest curling
beside the finch’s yellow feather.
Such a composition has nothing to do with eternity,
the striving for greatness, brilliance
only with the musing of a mind
one with her body, experienced fingers quietly pushing
dark against bright; silk against roughness,
putting the tenets of a life together
with no mere will to mastery,
only care for the many-lived, unending
forms in which she finds herself,
becoming now the sherd of broken glass
slicing light in a corner, dangerous
to flesh, now the plentiful, soft leaf
that wrapped round the throbbing finger, soothes the wound;
and now the stone foundation, rockshelf further
forming underneath everything that grows.

(1977)

söndag 18 november 2012

... there the dance is


Dansar, dansar, dansar till all musik med alla traditionsöverskridande rörelser... tänker på levnadssvettlevrade ord: intellektet/förnuftet kan inte komma på ett enda hållbart argument för varför vi existerar istället för att ickeexistera, medan kroppen/rytmen bara ÄR, aldrig skulle komma på att ifrågasätta sin hemortsrätt i extasexistens...

Dansar in i Gabrielle Roths maps to ecstacy igen... systerrörd... alla obeslutsamheter, alla huvudjärn, alla kulturella trångföringar jag dansat igenom sen tidiga tonår... för att nå balanspunkten att levaskapa i/utifrån... för att genomleva ordsatta realitetstöcken...

Systerord:
"Through dancing I navigated the badlands of endless headtrips and found my way back to the stomping ground of my own two feet... Our culture does not believe in ecstasy. All too soon the soul starves. Our bodies get locked into patterns. We get stiff with repetition. Our hearts also become rigidified into automatic routines. We're soon numb, insensitive to what we really feel. And our minds are quickly blinded by unquestioned assumptions, guiding attitudes that don't allow us to see what's out there, let alone explore the world's fullness. We're programmed for boredom."

Mary Daly:
bore-ocracy
bore-ophilia
foolocracy
infested by logorrhea

Broderord:
At the stillpoint of the turning world
there the dance is
And without the point
that stillpoint
there would be no dance
and there is only the dance.
T.S. Eliot "Burnt Norton"