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Another belief held that Shu and Tefnut were created by Atum having sexual intercourse with a goddess, referred to as Iusaaset (also spelt Juesaes, Ausaas, Iusas, and Jusas, and in Greek as Saosis), meaning the great one who comes forth. She was described as his shadow or his hand. Consequently, Iusaaset was seen as the mother and grandmother of the gods. The strength, hardiness, medical properties, and edibility, led the acacia tree to be considered the tree of life, and thus the oldest, which was situated close to, and north of, Heliopolis, was said to be the birthplace of the deities. Thus, as the mother and grandmother, of the deities, Iusaaset was said to own this tree.
In Ancient Egyptian art, Iusaaset appears as a woman wearing the horned vulture crown with the uraeus and the solar disk in it, and she carries an ankh in one hand and a scepter in the other. The Egyptian vulture, most sacred to the ancient Egyptians and symbolizing Nekhbet, one of the Two Ladies protecting Egypt, was thought to reproduce though parthenogenesis also. This association might be the basis for the similar view about the motherhood of Iusaaset. The vultures also were considered extremely good mothers. The horns, the uraeus, and the solar disk make a religious connection to Bat and Hathor.
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